By Webmaster
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May 29, 2026
This Sunday we celebrate the feast of the most Holy Trinity. Not three gods. God who is one - one substance, three persons. What do we understand about this? At the beginning of the Christian era, for decades that turned into centuries, people understandably struggled to understand who Jesus was. At one level it’s an easy question to answer – Jesus the man from Nazareth, and so He indeed is. But it was obvious to His followers that He was much, much more than that. When the gospels were being put together, in a sense they provided as many questions about Jesus as answers. John's gospel in particular was, and still is complex, and enigmatic. John was dealing with something so big that he can seem to struggle to anchor Jesus in the fullness of His humanity. At the same time John constantly shows us how Jesus and the Father are one. Jesus, in His own words, tells us more than that, they are not alone, there is the Spirit too – the spirit of truth, the advocate. They are three distinct persons but always, always, one. A communion of 3 divine persons in one divine nature – one substance, three persons. This is difficult territory and it is not surprising that that the term Trinity (Greek – trias; Latin – trinitas) only emerged in the second century of the Christian era. But hints about the “threeness” of the divine life of God goes back a long way. For example in Genesis, the creator uses the first person plural “let us make man in our image, and the Lord appears to Abraham in the form of three men, among other examples. Examples that, with our hindsight, point to something bigger. It is in the New Testament, where Jesus affirms that God is one, that slowly but surely it is also revealed that the one God is a "family" of three divine persons – one substance, three persons. How can we know this? Again it is made explicit in Jesus’ own words after the resurrection and at the point of His resurrection - "go and make disciples of all nations baptising them in the name of the Father and of the Son and of the Holy Spirit". St Paul concludes his 2 nd letter to the Corinthians saying, the grace of the Lord Jesus Christ, and the love of God and the fellowship of the Holy Spirit be with you all. St Paul's letters predate the written gospels which shows us that the concept of the Trinity was in the consciousness of Christians from the earliest times. But despite this, at its heart, the life of the Trinity remains a mystery – something that is difficult or impossible to understand or explain. We should not be surprised by this, after all some things in the natural world fit this description too, for example in astronomy how dark matter interacts with matter itself. If we accept that some things in the natural world cannot be explained why are we surprised that this is true for God too? Someday we will understand what dark matter is, so too, God willing, in God’s presence we will see and fully comprehend the mystery of the Most Holy Trinity. So for the moment, perhaps its best to model our lives on what we know about the life of the Trinity – a community of love, trust, respect, self-giving and openness. We are made for community, we all live in one. If you think about it, the communities in which we live, if they reflect the love and solidarity of the community of the Trinity, have the potential to reflect the image and likeness of God here in our world. How willing are we to be like the Trinity in what we do, what we say and how we behave? How loving, trusting, respectful of others, self-giving and open are we? By doing our best to be all of these things we will model the life of the Trinity in ourselves and show how the Trinity is to others around us. The Trinity is about the deepest level of integration not separation. One substance; three persons. God bless and keep you. Fr Chris